Heres What I Know About Gre Argument Essay Samples

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Topic Ideas For Your College Essay on Cause and Effect

Topic Ideas For Your College Essay on Cause and EffectYou have to come up with some great topics for your college essay on cause and effect. The topics should be based on what you are interested in knowing about. For example, if you are interested in how the United States government works and makes decisions, then you should write about those topics.In fact, a very interesting topic that you can explore would be your particular country's political system and the way it functions. In this article, I will discuss a few topics on the topic of cause and effect.First of all, if you are writing an essay about history, you need to create the topic by combining what you know with what you know about your topic. For example, if you want to write an essay on what happened in the Civil War, you will need to know what the Civil War was all about and what it was like to live through it. Then you can combine that information with other things that you know, such as what the battles were about, who did what, and what was going on in the general world.In addition to learning about different historical events, you will also need to know about how those events may affect other people. Therefore, you will need to do some research in order to gain information about what is going on around the world. This research can be done by reading newspapers, magazines, and books, as well as listening to people.In addition to the information that you gather from all of these sources, you will also need to write articles that give examples of cause and effect in different things. For example, you can write an essay on your country's political system by starting off with the workings of government and how it all works. Then you can begin to see how different policies that have been implemented in different countries affect each other.Furthermore, you should always write these essay topics that are not specific to the subject that you are writing about. In other words, if you are writing an essa y on the United States government, you should write about how their policies affect other countries. You will get a better idea on how those policies affect other countries by doing research.If you already know how a country works, such as how it gets money and how its economy functions, then you can also write an interesting topic on how that country affects other countries. Thus, when you write the topic on cause and effect in college, you should not be limited to something that is specific to the United States or any other country.By doing research and writing on the topic of cause and effect in your college essays, you will be able to create many interesting topics for your essay. Thus, you should take full advantage of the resources that you have to make your topic as interesting as possible.

Essay for Docyterial Seminars - How to Write an Essay For Documentary Programs

Essay for Docyterial Seminars - How to Write an Essay For Documentary ProgramsThere are several ways to write a good essay for documentary programmes. Writing an essay for a documentary programme is no different from writing an essay for any other type of television programme. As long as you adhere to the general rules and guidelines, you should be able to make a strong impression on the jury. In this article I will discuss how to write an essay for documentary programmes.Firstly, I would encourage you to take out some time to write a brief outline of your project. You should aim to avoid talking too much in your outline and rather keep it simple, with a minimum of redundant words. Your outline should also contain plenty of ideas for scenes, where the main conflict is, and how the conflict evolves throughout the story.The next important element is to ensure that the writing reflects the tone of the programme. For example, if you are writing an essay about the conflict between Britain and France in World War I then you would want to be sure to include plenty of drama and conflict. On the other hand, if you were writing an essay about the lives of the people who lost their homes in the floods in the UK, then you would want to be very light and polite. The choice of tone is entirely up to you.Next, it is important to make use of simple key phrases and ideas throughout the project. As an example, you might use the phrase 'change' several times throughout the essay. Or you might use phrases such as 'found a way to change their situation' several times.Remember that each scene and each idea should have a main theme, or meaning, throughout the story. Themes can also be used throughout the overall project to link together scenes and ideas. If you do not relate these scenes and ideas to each other, you may find yourself losing interest in the overall project.Finally, when you are reading through the sample essay, you should pay close attention to the dialogue. The dialo gue should flow nicely from one sentence to the next, and the tone of the lines should be consistent. Again, if you are having difficulty with this, take a break and rewrite some of the dialogue.Once you have finished your project, you should ensure that you carefully read the material and incorporate all of the ideas, scenes, and subject matter into a coherent whole. You should always strive to match the original idea to the final product.Finally, once you have completed your essay, it is important to review it carefully. If you find any problems or contradictions with your work, do not hesitate to contact the jury, and make sure that you get back to them with feedback. You should also make note of any crucial ideas that you want to incorporate into your own work.

Harverd Case Roche Free Essays

Advanced Corporate Finance Final Case: Roche 1 2 Reasons for Roche’s 100% ownership of Genentech Since Roche and Genentech both operate in the pharmaceutical industry, but still have their own specialty, they can benefit from a partnership. Roche owns a majority stake in Genentech since 1990 and since 2007, it owns 56% of Genentech. Genentech was founded in 1976, their focus lies on biotechnology in which they are the second largest firm of the world. We will write a custom essay sample on Harverd Case Roche or any similar topic only for you Order Now Genentech had become an important part of Roche’s business representing 24% of Roche’s pharmaceutical product sales in 2008. In July 2008, Roche made public that they’d want to acquire the remaining 44% of Genentech. For Roche this acquisition beholds several benefits, but of course also several risks. These benefits and risk are stated below. Benefits First of all since Genentech, in terms of revenue, is the second largest firm in biotechnology in 2007, a full acquisition will strengthen the market positions of both companies. Genentech experiences an expanding growth in sales (see exhibit B), so both companies notice more and more direct competition of each other in several U. S. markets. A merger of Roche and Genentech would take away the direct competition and create new opportunities and strengths which would give them the opportunity to excessively work together on a world wide scale. Secondly, the acquisition beholds a great cost reduction. Roche managers believed there was increasing duplication of effort and facilities at the two companies and, thus, opportunities to create value by cutting costs and streamlining operations. They identified that annual savings realizable over five years would be between $750 million and $850 million, most of which would be in manufacturing, General Administrative and commercial operations. Another benefit of Roche owning 100%, a merge of the two companies would give Roche access to all the intelligence of Genentech. The concerns about property rights blocked the flow of information between researchers at the two companies. By the merge, they can share their intellectual property, which might facilitate product development and research. Thus the constraint between Roche’s and Genentech’s RD efforts would disappear. Since the RD pipeline of Genentech grew stronger by the day in the ten years before the announcement (see exhibit A, B and C), a merge would be a big advantage to Roche. Finally, since the beginning of 2007, the free cash flow of Genentech grew largely. Roche could not access Genentech’s cash directly under the present ownership structure. If a merge occurred, Roche would gain full access to the cash of Genentech. Because expectations are that Genentech’s cash flow will remain high, full access to this cash would have many advantages to Roche, like repaying the debt made by the acquisition. Risks Besides the benefits, there are also several risks involved with the takeover. First, the takeover would cost $44 billion, which partially would have to be loaned. The management wasn’t sure that Roche would be able to raise the required debt funding given the state of the financial markets. In the middle of the financial crisis, banks weren’t very keen in arranging bridge loans to finance such acquisitions. As a result of this, even if they were able to manage in getting a bridge loan, this would be very expensive. Secondly, it is very hard to value the benefits to Roche in taking over Genentech. One of the causes of a misvaluation is that synergies tend to be mispriced. On top of that, Genentech was waiting on test results of their cancer drug Avastin, wich were to be expected in April 2009. If the acquisition would take place before this date, Roche bears the risk that the drug is rejected. Which would result in a drop in value of Genentech. The risk that Roche takes by waiting on the test results is that, if the test results tend to be positive, stock price of Genentech would increase, making a deal substantially more expensive and thus making it even harder to finance it. Finally, there is a big chance of losing a lot of the human capital of Genentech. Genentech has become famous for its strong working culture. This is partially because of the fact that most of the minority shareholders are Genentech employees. By taking over Genentech, Roche risks destroying the old culture and as a result, losing the employees to other firms. Acquisition of Genentech by Roche would bring synergies to both companies. The several risks that are involved, are mostly being compensated by the benefits to Roche. The high debt can be repaid by the large amount of cash of Genentech, the risk brought by the uncertainty of the test results can be reduced by letting independent firms estimate Genentech’s stand alone value, and the employees can be compensated for the loss of their share in Genentech in another way, e. g. by developing a strategy which maintains the important current working culture. Both companies would increase in strength How to cite Harverd Case Roche, Papers

Palace of Illusions Review free essay sample

Palace of Illusions by Chitra Bannerjee Divakaruni is a beautiful book which gives a woman’s perspective on a story that deals mainly with male characters i. e. the great epic, Mahabharata. The book has been written from Draupadi’s, who was the wife of the 5 Pandava heroes in this epic, point of view. It throws light on her innermost thoughts and feelings, traced right from her childhood to her demise in the lap of the Himalayan mountains. It talks about her feelings about the strange in which way she was born – right out of a yagya (worship done around a holy fire, done to invoke â€Å"Agni† and other gods), her attitude towards her father who was much too blinded by his ambitions and revenges to even give her second glance, the mother she never had and her most beloved brother. It goes on to describe her rather strange marital relationship with all 5 of the Pandava brothers and despite having 5 husbands, her love for Karna, the most unfortunate and tragic hero in the epic. This book, quite relevant to today’s war torn world as well, narrates this novel in a beautiful mythical-magical fashion. Though it does talk about most of the events which took place in the original epic as well, the author has put in some beautiful imaginative twists of her own such as the intricacies of Draupadi and Kunti’s relationship, Draupadi’s secret longing for Karna and even addresses the question of whether Karna actually respected and loved her most, even more than any of her 5 husbands. The Palace of Illusions is mainly a love story at its core. It has been written almost like a romantic novel, set in the times of the Mahabharata and focuses mainly on Draupadi’s strange interest towards Karna, even before her marriage, how she accepted being married to the Pandavas despite loving Karna and how she gradually taught herself to accede to her fate, though in her heart, it was always Karna who was most important. It is almost like a tragic love story – about two lovers who silently love each other through all the years of their lives, yet never confess it to each other and accept that their fates would never let them unite. Just like Draupadi, even Karna secretly longs for Draupadi and never marries anyone again, after being disallowed from contesting for her hand. Hence at the core of all the wars, revenges and mythical happenings, lies a silent and tragic love story between two people whose fates have intertwined in such a strange fashion, that they’ll never be able to be with each other in their current lives. As a student of law however, the most important and fascinating aspect part of the book, in my opinion was the legal aspect of it. The ancient the Vedic society, to which all the characters belong, did not have any codified substantive and procedural laws, with the exception of the â€Å"Manu Smriti†. Despite this, the conduct of most men and women was prescribed by the strict and rigid laws of â€Å"Dharma† – the behavior which was seen fitting of the men and women of a particular caste. My project seeks to contrast these Dharmas with modern day laws. My project shall deal with a number of facets of this book. I shall talk about the various characters, mainly Draupadi, Karna and the 5 Pandavas. The author’s history and personality shall also be discussed and finally, the main chapter of my project shall deal with an analysis of the ancient and mythical laws and â€Å"Dharmas† as mentioned in this book as against today’s modern and contemporary laws. The final part of my project shall deal with my own interpretation and analysis of this book as a student of literature. Chapter 1: About the Author: Chitra Bannerjee Divakaruni Chitra Banerjee Divakaruni  is an award winning  Indian-American  author, poet, and the Betty and Gene McDavid Professor of Writing at the  University of Houston Creative Writing Program. She was born and brought up in Kolkata after which she moved to USA to pursue he studies and got a master’s degree in English from the Wright State University in Dayton, Ohio. Her work has been published in over 50 magazines, including the  Atlantic Monthly  and  The New Yorker. Her books have been translated into 29 languages, including Dutch, Hebrew and Japanese. Currently, Divakaruni teaches in the nationally ranked Creative Writing program at the University of Houston. She serves on the Advisory board of Maitri in the San Francisco Bay Area and Daya in Houston. She has also served on the board of Pratham, an organization that helps educate underprivileged children in India, for many years and is currently on their emeritus board. She is a crtically acclaimed author and has many accolades to her name. Her short story collection,  Arranged Marriage, won an  American Book Award  in 1995. Later two of her novels (The Mistress of Spices  and  Sister of My Heart) were adapted into films. Mistress of Spices  was short-listed for the  Orange Prize. Chitra Bannerjee Divakaruni is known to write books about strong and bold women who are caught up in difficult situations in life. Her subjects range from domestic violence, to abortions, relationship problems, poverty and racism. Her books are known to strike a special chord with the women readers who can not only her characters but also her style of writing. Chapter 2: Character Analysis The main character in this book is of course, Draupadi or Panachaali. This princess of the kingdom of Panchaal was born out of a yagya fire, unwanted by her father Drupad, who only wanted a son. The trials and tribulation she goes through in her life reflect on how a strong a woman she is, almost like an iron lady, in those ancient times, when women were perceived to be helpless and meek. She stands out as the only fiery and spirited lady in the world of male warriors, gods and the patriarchal laws. Although, Divakaruni has tried hard to cover up most of Draupadi’s flaws in her book, the characteristic shortcomings in Draupadi’s personality, which exist as intended even in the original Mahabharata, cannot be hidden quite successfully. Draupadi is overly ambitious and restless to prove herself as an achiever in the male dominated world right from the beginning. She comes across as scheming and conniving too, in some parts. She often uses her husband’s weaknesses to her advantage. For example, while in hiding in King Virat’s palace, in their 13th year of exile, Draupadi, who knows that Bheem deeply loves her and will gladly disobey his brothers for her, gets him to disobey Yudhistir and kill the King’s brother-in-law. She has had a power tussle with her mother-in-law Kunti right from the beginning, always trying to wrest her husbands’ attention away from their mother’s advice and suggestions. She also has the characteristics of an un-understanding, nagging and taunting wife. Ultimately, it is quite clear that devastating war of Kurukshetra was fought, mainly because of Draupadi and the fact that she constantly incited her husbands to avenge her humiliation and failed to encourage them to make peace with their brothers. Another important, but very passive character is that of Karna, who is the 6th Pandava, Kunti’s abandoned child, Duryodhan’s dear friend and advisor and the ruler of the Kingdom of Anga. In the book it is shown that Karna has always secretly loved Draupadi and so has she always loved Karna in her heart. However, Karna’s character is a foil to that of Draupadi’s. While Draupadi loves Karna because she knows that had she married him, he would have never gambled her away and let her be humiliated like the Pandavas did and always saw her own interest in everything, Karna on the other hand is a completely selfless, generous and compassionate human being. He is fiercely loyal and a devoted philanthropist. He has aptly been known as â€Å"Danveer† Karna in the course of history, signifying his commitment to charity. In my opinion, he also came across as the most just and legally sound person in the epic. Unlike the other males in the ancient society, including the Pandavas, who often altered the various rules of Dharma in order to suit their conveniences, Karna always stood by his principles and ideals, irrespective of whether they worked in favor of him or not. For example, in one instance in the story – Karna vowed to give away whatever he had to those who asked for it, right before the Kurukshetra war. The god Indra, disguised as a beggar, came and asked him for his gold earring and armor, which were attached to his body and protected his life. Karna cared more for his word and vow than his life. He immediately began taking ornaments off to give away. At his loyalty for his word, Indra was very impressed and instead of taking his armor away, gave him the Shakti boon. An ever loving and ever forgiving human being, Karna was one of the central characters in this story. Apart from Draupadi and Karna, the other main charcters are of course the 5 Pandava brothers, to whom Draupadi is married. They are Yudhistir, Arjun, Bheem, Nakul and Sahadev. Although in the original epic, these 5 brothers play a very vital role in the story, more so than Karna, in this version of the story, Divakaruni has not given them too much importance. Their functional role in the story remains since all 5 play important roles in the original epic, however Draupadi’s exact feelings and opinions of her 5 husbands are not clearly mentioned in this book. Hence, what can make out about them is this – Yudhistir is a righteous and strictly follows his Dharma, often giving it more importance than the relationships in his life. Arjun is the rather distant husband, who after seeing his wife getting married to all of his brothers, never really felt the same about them. Bheem, although very big, strong and tough, was very soft at heart and the one brother who loved Draupadi above everything else. Nakula and Sahadev were considerate and passionate towards Draupadi, but have never been accorded much importance in this epic. Chapter 3: A Comparative Analysis of Ancient and Contemporary Laws The Mahabharata is full of instances reflecting the laws and Dharma of the ancient times. The word Dharma essentially means the right conduct or appropriate behavior as per those times. Hence both men and women had to follow a separate set of Dharmic rules, as was seen appropriate for their gender and each varna or caste in the society (there were 4 – Brahmins, Kshatriyas, Vaishyas and Sudras) had their own Dharmic rules. Dharma was also the code of conduct of life as mentioned in the sacred vedic scriptures and texts. One of the most important and well highlighted Dharmic laws mentioned in the book are the laws regarding ones vows. It was deemed at that time that if one gives ones word regarding anything, then that word must be kept, irrespective of what the consequences may be. In fact, the popular belief of the time is reflected in the Sanskrit phrase – â€Å"Pran jaya par vachan na jaya† i. e. â€Å"Let our life go, but we will never give up on our word†. An interesting stressing the importance of one’s word would be – When Arjun won Draupadi’s hand in her swayamvar and got her back home, Kunti was busy cooking food in her cottage. Bheem, in order to trouble and tease his busy mother, called out, â€Å"Mother, look what Arjun has won today†. Kunti, who always wanted her sons to share everything equally, replied by saying that whatever it was, should be equally divided among all 5 brothers. Despite it being a wife that Arjun had won, Kunti realized that it would be against the Dharma to take back her word once given, and insisted that Draupadi must be married to all 5 of the brothers. A similar example may be cited for Karna: Just before the Kurukshetra war, Kunti approached Karna and told him that how she was his real mother and that all the Pandavas were actually his younger brothers. She pleaded him not to fight his own little brothers and give up on the war, or at least come on the Pandavas. Despite telling Kunti that he loved her and his brothers, Karna said that he could switch over sides suddenly since he had already given his word to his friend Duryodhan to fight against the Pandavas. In this situation too, it was Karna’s word given to Duryodhan that compelled him to fight against his own brothers. Another important aspect of law comes forth in the rules for playing the game of dice. Playing dice was one of the favorite pastimes of the royal kings and the Pandavas and Kauravas were no different. The rules of the game were such – property once wagered cannot be taken back if lost. This law made itself significant in one of the most famous episodes of the Mahabharata, involving Draupadi’s public humiliation: The Pandavas was invited to Hastinapaur by Duryodhan and Draupadi accompanied them. Duryodhan invited Yudhistir, who loved playing dice a lot, to play dice with him. His uncle Shakuni played against Yudhistir but cheated in the game by using loaded dice made out of his ancestor’s bones. Slowly, Yudhistir started losing everything. Then he put himself at stake and lost; then he pit his 4 brothers at stake at lost. Finally he put his wife up and lost her too. Duryodhan ordered that now all the Pandavas were his slaves and hence commanded that they all must strip. Draupadi too, was made to strip. Dushasan, Duryodhan’s younger brother, started pulling away her sari, at which moment Krishna came to her rescue and protected her modesty by making her sari infinitely long. As per the law of that time, anything that had been wagered away could not be taken back. Wives were considered to be the property of the husbands and the younger brothers were considered to be the property of the eldest brother. Hence Duryodhana was right in ordering that the Pandavas and Draupadi were now his slaves. However, at the same time, this law can be questioned on other factors too: Is it not against Dharma for a man to humiliate other women? Draupadi was Duryodhan’s sister-in-law and hence, as per Dharma, she was like a sister. Is it not against Dharma to molest a sister? Is not against Dharma for a husband to wager away his wife as if she was mere cattle? Is not against Dharma for a ruler (Dhritrashtra) to allow grave injustice take place in his very court? These laws, regarding wager and the gravity of one’s’ vows and words can be compared to the contemporary contract laws. The Indian Contract Act of 1872 has clear provisions which deem the entire act of wagering and putting things at stake in a game of dice as illegal. Hence, as per today’s modern laws, Draupadi and the Pandava could never have been wagered away in the first place and even if they were, they were under no compulsion to follow as the act itself was illegal. Furthermore, the Indian Contract Act also contains provisions safeguarding morality, unlike the ancient mythological Dharma. For example, section 23 of the Indian Contract Act of 1872 clearly deems any contract or agreement with an immoral subject illegal. In such a situation, agreeing to give away brothers and wives as slaves is clearly an illegal act committed by Yudhistir. The Indian Penal Code of 1860 also has clear provisions against sexual molestation as well as for outraging the modesty of a woman, both of which are clearly missing in the ancient Dharmas. In The Palace of Illusions, when the Kurukshetra war is going on, Draupadi is able to see all that goes on the war grounds despite not being personally present there. This is because the sage Vyasa, the original author of the Mahabharata, gives her the special power to be able to see all that goes on in the battlefield. In this manner, the book also heavily talks about the various laws of the battle. There were a number of rules laid down before the war. Some of them were : The warriors were allowed to fight only from dawn to dusk and the battle could not take place after dusk. Also, no warrior was allowed to attack another below the waist. Similarly, a group of warriors could not attack a single enemy and nor was anyone allowed to attack someone who was unarmed. The warriors were prohibited from lying on the battlefield. Finally, no women were allowed on the battlefield. These are just some of the Dharmas or Laws of War as given in the Kshaatra Dharma. However, all of the rules of war were broken in the Kurukshetra war. Ashwathama attacked Draupadi’s brother in the night time, after sunset. Similarly, Bheem killed Duryodhana by attacking him on his thigh, below the waist; Abhimanyu was killed by an entire army of Kauravas, all attacking one poor warrior. Even the great Arjun violated the Dharma by attacking Karna when he was unarmed. Yudhistir, the ever so righteous and truthful man too broke the laws of battle by lying and saying that Ashwathama is dead, where in fact, only an elephant called Ashwathama had died. Sikhandi, a woman originally, too was brought into the battlefield by Krishna in order to kill Bheeshma-Pitamah, thereby breaking more rules. As against these ancient rules mentioned in the Manu Smriti and the Kshaatra Dharma, the modern international war laws have no such rules. In fact, most countries have a lot of liberty on the battlefield. Certain restrictions made by international law, regarding the use of chemical weapons such as Agent Orange, Mustard Gas etc, such as the Chemical Weapons Convention are in place. Similarly, Conventions like the Geneva Convention and the Hague Convention relating to war crimes and prisoners of war. These conventions also lay down rules regarding treatment of the vanquished and defeated peoples in an ethical and humane manner. In contrast to this, in ancient times, victory over a certain area meant that the winning side could loot, attack and harass the people belonging to the defeated kingdoms. Thus, the war laws too were very different in both the eras. Thus, it is seen that the ancient laws or Dharma were enlisted mainly in the Manu Smriti, Kshaatra Dharma, Rig Veda, Sama Veda, Atharva Veda and Yajur Veda. These were very different from the contemporary and modern laws as laid down in the statutes, procedural codes and international treaties. While the ancient Dharmas focused more on the moralities, appropriate conduct and fixed roles for men and women, modern law assumes the role of safekeeping and order-maintenance in the society. Draupadi and Karna An important aspect highlighted in this story, is the silent love story between Draupadi and Karna. Although Draupadi was married to the 5 Pandava brothers, in her heart, she always harbored feelings for Karna. She was first attracted to him, before her Swayamvar, taken in by his â€Å"dark, ancient looking eyes†. However, due to an ugly turn of events at the Swayamvar itself, she was unable to marry him, accepting Arjun instead. The love that Draupadi had for Karna has a deep connection law. This is because Draupadi was attracted towards him was because of his respect and commitment towards upholding the laws and the Dharmas. Draupadi constantly felt that had she married Karna instead, she would probably never have suffered all the hardships and injustices that she had to. Karna was a caring and compassionate soul and would never have kept his newly wedded wife in a small hut, left all alone. Being a staunch believer in Dharma and respect for women, Draupadi knew that Karna would have never put her at stake in agame of dice and nor would he have allowed her to be disrobed in public. These qualities of Karna, regarding his firm belief in his principles, his sense of justice, his charitable nature, all in keeping with the Dharmashastras, were mainly what attracted Draupadi towards him. Karna on the other hand, had fallen in love with Draupadi right from the beginning (as mentioned in this book), and he was enamored by her looks and her bold and fiery personality. After being disallowed from contesting for Draupadi’s hand in her Swayamvar, Karna never married anyone. He was a man of high principles and believed that if he could be united with the one woman he loved, he’d rather not marry anyone at all. The climax of this love story, however, comes not in the lives, but in the deaths of Draupadi and Karna. It is shown in this book that after Draupadi dies in the Himalayas, she goes to Heaven where she is met by Karna. It is shown that finally the two lovers unite in god’s abode where there are no more relationships and rules binding them. Hence, despite the fact both Draupadi and Karna loved each other, law and Dharma had a major role to play in the way their feelings played out in their real lives. None of them ever expressed their love to each other; in fact they even feigned hatred for each other. This was because it was adharma for a wife to have feelings for another man; similarly it was also adharma for a man to be in love with someone else’s wife. It was only in heaven, where there were no rules and laws binding them, did they unite. Critical Analysis and Conclusion: The Palace of Illusions narrates a wonderful, age old epic with a completely new and fresh perspective. However, it also fails to impress on many counts. While the point of view is different, Divakaruni’s style of writing itself is quite displeasing. She writes in a very matter-of-fact and straightforward manner, an approach which falls flat in this narrative which requires a more fantastical and magical style of writing in order to bring out the beauty and mysterious, mythical qualities that the original epic has. She also fails to bring out Draupadi’s personality in the book. It seems almost as if another person is trying too hard to write the epic from a different point of view, without making it a very natural proposition for the readers. Many of the incidents in the book have not been dwelt upon as much as they should have. For example, the part regarding the Kurukshetra war itself, or the journey made by her and her husbands towards the gates of heaven. The romantic twist that has been added by Divakaruni, in terms of the love story between Draupadi and Karna too has been dealt with in a highly amateurish manner. Clearly, the author cannot expect to the readers to believe her when she writes about a Draupadi, in her late forties, with 5 children and having endured many years of hardship, who still looks at Karna and has feelings akin to those experienced by an immature teenager. Narrations in which Draupadi’s heart flutters when she looks at Karna, her constant thoughts as to what Karna must be doing, what he must be thinking of her et cetera are too much to take, coming from an elderly lady, who has seen much in life. I also feel that Divakaruni has tried a little too hard to portray Draupadi as the insidious lady, who had a hand behind every single event that took place in the Mahabharata, without really accounting for it, factually. She has left many of Draupadi’s actions unexplained, which raises a doubt in the readers’ mind regarding the authenticity of the narrative. Finally, however, what Divakaruni has written, is an adaptation of a great indian epic and one cannot possibly go wrong with any version or adaptation of an epic as great as the Mahabharata. Though the book has its shortcomings, yet it makes for a good, racy and interesting take on the story and tries to break Draupadi’s image as a Krtiya or one who brings doom upon her clan and has even succeeded, albeit only to an extent.

Papers about Yourself - an Outline

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Essay Topics For Heart Of Darkness

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